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Samayasāra (The Nature of the Self) is a famous Jain text composed by Acharya Kundakunda in 439 verses. [1] Its ten chapters discuss the nature of Jīva (pure self/soul), its attachment to Karma and Moksha (liberation).
Hindi: मोक्ष ... For example, Vivekachudamani – an ancient book on moksha, ... [23] comes from self-knowledge and consciousness of oneness of supreme soul
The Upanishad describes three types of Self : the Bahya-atma or external self (body), the Antar-atma or inner self (individual soul) and the Param-atma or highest self (the Brahman, Purusha). [ 2 ] [ 6 ] The text asserts that one must meditate, during Yoga , on the highest self as one's self that is partless, spotless, changeless, desireless ...
Mahavira taught attainment of samyak darshan or self realization (atma-anubhuti) through the practice of bhedvijnāna, which involves positioning oneself as a pure soul, separate from body, mind and emotions, and being aware of the soul's true nature; and to remain grounded and steadfast in soul's unchanging essence during varying auspicious or ...
Guṇasthāna (Sanskrit: "levels of virtue") are the fourteen stages of spiritual development and growth through which a soul gradually passes before it attains moksha (liberation). [1] According to Jainism , it is a state of soul from a complete dependence on karma to the state of complete dissociation from it.
Such a soul is called siddha and is revered in Jainism. In Jainism, moksha is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state.
Avadhuta Gita (Devanagari: अवधूत गीता, IAST: Avadhūta Gītā) is a Sanskrit text of Hinduism whose title means "Song of the free soul". [1] The text's poetry is based on the principles of Advaita and Dvaita schools of Hindu philosophy.
The term parāmukti is commonly used to refer to final liberation, which occurs upon the death of the body of someone who has attained Jīvanmukti or Kaivalya during his or her lifetime. It implies the ultimate release of the soul from saṃsāra and karma and merger of the ātman in Brahman. So when a jīvanmukta dies he becomes a paramukta.
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