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Ancestral sin is the object of a Christian doctrine taught by the Orthodox Church as well as other Eastern Christians. Some identify it as "inclination towards sin, a heritage from the sin of our progenitors". [12] But most distinguish it from this tendency that remains even in baptized persons, since ancestral sin "is removed through baptism ...
Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
The Eastern Orthodox Churches teach that while Mary "inherited the same fallen nature, prone to sin" as with other humans, "she did not consent to sin through her free will." [1] Due to being conceived in ancestral sin, Mary still needed "to be delivered by our Savior, her Son" according to Eastern Orthodox teaching. [1]
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within ...
Pages in category "Sin" The following 14 pages are in this category, out of 14 total. ... Ancestral sin; B. Backbiting; BaháΚΌí views on sin; Buddhist views on sin; C.
Orthodox Christians do not hold to the Roman Catholic doctrine of the Immaculate Conception of Mary, in which it is taught that Mary was preserved from the ancestral sin that befalls us all as descendants of Adam and Eve, in anticipation of her giving birth to the sinless Christ. The Orthodox believe that Mary, and indeed all mankind, was born ...
Romanides sees St Augustine as the great antagonist of Orthodox thought. Romanides claims that, although he was a saint, Augustine did not have theoria. Many of his theological conclusions, Romanides says, appear not to come from experiencing God and writing about his experiences of God; rather, they appear to be the result of philosophical or logical speculation and conjecture.
2 Ancestral Sin is not the same as the doctrine of Original Sin. 2 comments. 3 Article scope. 1 comment. 4 External links modified. 1 comment. 5 Hickey. 1 comment. 6 ...