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Sophiologists interpreted Jesus' homelessness as the homelessness of Sophia. [9] New Monastic writer Shane Claiborne refers to Jesus as "the homeless rabbi". [10] Catholic theologian Rosemary Radford Ruether discusses Jesus' homelessness in relation to the concept of kenosis, the voluntary renunciation of power in order to submit to the will of God. [11]
Homeless Jesus, also known as Jesus the Homeless (French: Jésus le sans-abri), is a bronze sculpture by Timothy Schmalz depicting Jesus as a homeless person, sleeping on a park bench. The original sculpture was installed in 2013 at Regis College , a theological college federated with the University of Toronto .
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Exsul Familia concerns the pastoral care of millions of displaced persons seeking refuge after World War Two in Europe. Pope Pius XII reaffirms the church's commitment to caring for pilgrims, aliens, exiles, and migrants, affirming that all people have the right to migrate to achieve a life worthy of human dignity.
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Common characteristics of refugee communities include larger families living in crowded housing, low-paid front line workers in a variety of industries, limited English skills, poor access to and use of healthcare services, high degrees of financial and food insecurity, low rates of health insurance and high degrees of stress. [84]
In 2022, 72% of Americans said taking in refugees from countries where people are trying to escape violence and war should be a very or somewhat important goal for US immigration policy, according ...
Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."