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The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
The Granth has 1430 Ang Sahib (ang meaning limb since the Guru Granth Sahib is not a book but it is the eternal Guru for Sikhs) divided into 39 chapters. All copies are exactly alike. The Sikhs are forbidden from making any changes to the text within this scripture. The Guru Granth Sahib was compiled by Guru Arjan Dev, the fifth guru of the ...
10. Guru Granth Sahib Jee noo Guru mananaa – Believe in and accept Guru Granth Sahib as the Guide to enlightenment. 11. Kaarjaan dae arambh vich ardaas karnee – When undertaking any task, first perform the prayer of Ardās. 12.
During this visit, it is said that Guru Arjan requested him to continue the composition he was compiling and complete the seventeenth canto of the Sukhmani Sahib. Sri Chand humbly recited the verse of his father following the Mul Mantar in the Japji Sahib. Thus, it became the seventeenth canto of the Sukhmani Sahib. [21] [22]
Some Gurdwaras hold a weekly Akhand Path and this gives the congregation (Sadh Sangat) a beautiful opportunity to establish a close relationship with the Guru - the Granth and the communion that provides the chance to carry out volunteer work thus obtaining the blessing of the Guru Granth Sahib for the whole of the communion. [8]
According to the Bansavalinama by Kesar Singh Chibber written in 1768, the Guru's last words were, "The Granth is the Guru and it will bring you to Akal. The Guru is the Khalsa and the Khalsa is the Guru. The seat has been given to Sri Sahib Mata Devi. Love each other and expand the community. Follow the words of the Granth.
The Sri Guru Granth Sahib Darpan is a 10-volume exegetical work, with over 6,000 pages of literature in total. [18] [10] The work is notable for its objective nature, achieved through Sahib Singh's (the teekakar) complete reliance on the grammar of the Guru Granth Sahib to derive meanings. [19] [20] As such, this exegesis does not include uthankas.
Guru Arjan is believed by some later sources to have invited the Sufi saint Mian Mir of Lahore to lay its foundation stone, signalling pluralism and that the Sikh tradition welcomed all. [1] This belief is however unsubstantiated. [29] [30] According to Sikh traditional sources such as Sri Gur Suraj Parkash Granth it was laid by Guru Arjan ...
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