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And he laid his hands on them, and departed thence. Mark 10:13–16. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom ...
The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him." (Romans 8:14–17) Christians are said to be children of God because through divine grace they share in the nature of ...
Made and painted by Lucas Cranach the Elder, the painting depicts Jesus Christ with children, based on the New Testament verse "Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God" (Mark 10:14); a popular subject of Protestant iconography in line with the Lutheran teachings of Sola gratia and Sola Fide; salvation by grace through faith, a theme ...
Jerome: " Wisdom is justified of her children, i. e. The dispensation or doctrine of God, or Christ Himself who is the power and wisdom of God, is proved by the Apostles, who are His children, to have done righteously." [3] Hilary of Poitiers: " He is wisdom itself not by His acts, but by His nature. Many indeed evade that saying of the Apostle ...
In the first case, God has obligated himself, by his promises to reward His Son's merits in his children. In the second case, God bestows his merit to those who seek him in faith not from obligation but from mercy and love. In neither case is God obligated by the human. In the first case, God is obligated by his promises to those who love him.
The work's alternative title, "Suffer the little children to come unto me" is based on a passage from the gospel of Matthew in which Jesus was instructing his disciples through the example of children. The painting is part of the artist's body of religious work, which is less well-known than her depictions of strong women.
The reference to creating new children of Abraham out of stone is an illustration of God's omnipotence and that he has no need for his current worshipers. [2] [3] The "raising up of children to Abraham from these stones" is generally seen as wordplay as in Hebrew the word for stones is abanim and children is banim.
Dickens wrote The Life of Our Lord exclusively for his children, to whom he read it aloud every Christmas. He strictly forbade publication of The Life during his own lifetime and begged his sister-in-law, Georgina Hogarth, to make sure that the Dickens family "would never even hand the manuscript, or a copy of it, to anyone to take out of the house."
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