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The 1549 Book of Common Prayer had on July 22 a feast of Saint Mary Magdalene, with the same Scripture readings as in the Tridentine Mass and with a newly composed collect: "Merciful father geue us grace, that we neuer presume to synne through the example of anye creature, but if it shall chaunce vs at any tyme to offende thy dyuine maiestie ...
[55]: p.190 Scriptures such as Galatians 3:28 state that in Christ, right relationships are restored and in him, "there is neither Jew nor Greek, slave nor free, male nor female." [150] Christian Egalitarians interpret scripture to mean that God intended spouses to practice mutual submission, each in equality with the other. The phrase "mutual ...
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
Luke 2:36–38 There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four.[*] She never left the temple but worshiped night and day, fasting and praying.
John Gill comments on 1 Corinthians 7 and states that polygamy is unlawful; and that one man is to have but one wife, and to keep to her; and that one woman is to have but one husband, and to keep to him and the wife only has a power over the husband's body, a right to it, and may claim the use of it: this power over each other's bodies is not ...
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Rachel envied Leah's tearful prayers, by which she merited to marry the tzaddik and bear six of his twelve sons. [ 17 ] [ 20 ] The Talmud ( Megillah 13b) says that Rachel revealed to Leah the secret signs which she and Jacob had devised to identify the veiled bride, because they both suspected Laban would pull such a trick.