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Can the character of indifference be predicated of the act, considered not as an abstraction of the mind, but in the concrete, as it is exercised by the individual in particular circumstances, and for a certain end? To this question St. Bonaventure, [1] answers in the affirmative, and with him Duns Scotus, [2] and all the Scotist school.
Misanthropy is the general hatred, dislike, or distrust of the human species, human behavior, or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. Misanthropy involves a negative evaluative attitude toward humanity that is based on humankind's flaws .
The Blank Slate: The Modern Denial of Human Nature is a best-selling 2002 book by the cognitive psychologist Steven Pinker, in which the author makes a case against tabula rasa models in the social sciences, arguing that human behavior is substantially shaped by evolutionary psychological adaptations.
Fukuyama defines human nature as "the sum of the behavior and characteristics that are typical of the human species, arising from genetics rather than environmental factors." [ 3 ] The "typicality" is further defined as a statistical phenomenon of the usual distribution of measured parameters describing human characteristics, such the normal ...
Central to antihumanism is the view that philosophical anthropology [2] and its concepts of "human nature", "man" or "humanity" should be rejected as historically relative, ideological or metaphysical.
Contemporary philosopher Roberto Mangabeira Unger has developed a view of the passions that disassociates them from human nature, and instead gives them a formless life that serve non-instrumental dealings with each other. Rather than the guiding force behind our relations with the world, they organize and are organized around the need and ...
The problem, MacIntyre maintains, is that teleological morality was developed to overcome defects in human nature; to posit an example of the ideal. Without this notion of ‘perfect humanity’ the only remaining foundation to build a moral theory on was the foundation of imperfect human nature. [63]
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...