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In the King James Version of the Bible it is translated as: 20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. The modern World English Bible translates the passage as: 20: teaching them to observe all things that I commanded you.
"Light of the World" (Greek: φώς τοῦ κόσμου Phṓs tou kósmou) is a phrase used by Jesus to describe himself and his disciples in the New Testament. [1] The phrase is recorded in the Gospels of Matthew ( 5:14–16 ) and John (8:12).
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
This verse begins a new parable, that of the talents or minas. There is no reference to the "kingdom of heaven" in this verse or in the parable, but the words, which mirror verse 1, are added in the King James Version and some other English translations "for the sake of grammatical completeness". [9]
In verse 12, Jesus describes himself as "the light of the world" and verse 32 contains the well-known teaching "ye shall know the truth, and the truth shall make you free". In verses 56–58, Jesus claims to have pre-existed or (according to non-Trinitarian interpretations) been foreordained, [citation needed] before Abraham. "Verily, verily, I ...
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
The Bible teaches the nature of valid arguments, the nature and power of language, and its relation to reality. [78] According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. [86] [87] In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. [88]
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