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The Jesus Seminar determined Mark 2:23–28, Matt 12:1–8, Luke 6:1–5 to be "pink" acts of Jesus, that is "a close approximation of what Jesus did" and call them "Sabbath observance." [citation needed] Jesus points out to them a story about David found in 1 Samuel 21.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The King James Version's wording is "ungrammatical, a strange expression". [19] Many translations insert reference to his "work" [ 28 ] or his "ministry". [ 29 ] Luke does not state how many years John baptised for, but this is when most date the start of Jesus's ministry, 29 or 30.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [98] Only Mark counts the possessed swine; there are about two thousand. [99]
The verses quoted from Isaiah are from the Septuagint version of Isaiah 42:1–4. [4] One difference from the Hebrew version is found in verse 21 (Isaiah 42:4). In translation from the Hebrew version, this reads: and the coastlands shall wait for His law. In the Septuagint and in Matthew's Gospel this reads: and in his name shall the Gentiles ...
This story is told in the synoptic gospels (Mark 2:23–28, Matt 12:1–8, Luke 6:1–5). Jesus' disciples are accused of breaking the Law (Exodus 20:8–11) by the Jewish authorities who see them pluck wheat, rub it and eat it during the Sabbath.
The King James Version of verses 8–11 and 13–14 from this chapter is cited as text in the English-language oratorio "Messiah" by George Frideric Handel (HWV 56). [ 45 ] See also
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
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