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If the sovereignty of God is considered one of his attributes, it is a temporal one. [9] God's sovereignty should then be seen as his right to express his eternal attribute of omnipotence over his creation [10] qualified by his other eternal attributes such as omnibenevolence and omniscience. [11]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The concept of divine right incorporates, but exaggerates, the ancient Christian concept of "royal God-given rights", which teach that "the right to rule is anointed by God", [citation needed] although this idea is found in many other cultures, including Aryan and Egyptian traditions.
Aseity refers to God's self-existence and independence from anything else. God is the uncaused cause, existing by the necessity of His own nature, and does not depend on anything external for His existence. [8] This attribute underscores God's absolute sovereignty and the fact that everything else in the universe is contingent upon Him.
[51] Protestant reformers Martin Luther and John Calvin both stressed the absolute sovereignty of God's will, with Luther writing that "for [God's] will there is no cause or reason that can be laid down as a rule or measure for it", [52] and Calvin writing that "everything which [God] wills must be held to be righteous by the mere fact of his ...
He was a principal figure in the development of the system of Christian theology later called Calvinism, including its doctrines of predestination and of God's absolute sovereignty in the salvation of the human soul from death and eternal damnation.
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
In its acception of divine sovereignty, svātantrya is described as an absolute power of action, or, absolute power of freedom. [8] This power arises from the mirror-like ability of the supreme consciousness (caitanya) to contain images (vimarśa) [1] [9] – the whole universe being a mere image shining inside this unique god-consciousness.
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