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Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Things Not Seen is a first-person novel written by Andrew Clements and his third novel after Frindle and The Landry News. The title is apparently taken from Hebrews 11:1, "Now faith is the substance of things hoped for, the evidence of things not seen" in the King James Version of the Bible.
The issue of salt losing its flavour is somewhat problematic. Salt itself, sodium chloride (NaCl), is extremely stable and cannot lose its flavour.France notes that Jesus was giving a lesson in moral philosophy and "not teaching chemistry"; to him, whether or not the proverbial image is factually accurate is of little relevance to the actual message of this verse. [31]
[7] Athanasius therefore states in his Creed: "One, not by confusion of substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ." The New Annotated Oxford Bible notes in this verse that 'Jesus was fully human (the Word became flesh) and fully involved in human society (and lived among us ...
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
We are not to have a scrip by the way, that is, we are to leave all care of our worldly substance; for all treasure on earth is hurtful to the heart, which will be there where the treasure is. Not two coats, for it is enough to have once put on Christ, nor after true knowledge of Him ought we to be clothed with any other garment of heresy or law.
In the King James Version of the Bible it is translated as: Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. The modern World English Bible translates the passage as: Jesus said to him, "Because you have seen me, you have believed.
For the Apostle who declared, If I yet pleased men, I should not be the servant of Christ, (Galatians 1:10.) says in another place, I please all men in all things. (1 Cor. 10:33.) This he did not that he might please men, but God, to the love of whom he desires to turn the hearts of men by pleasing them.
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