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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
Jeremiah inspired the French noun jérémiade, and subsequently the English jeremiad, meaning "a lamentation; mournful complaint," [88] or further, "a cautionary or angry harangue." [ 89 ] Jeremiah has periodically been a popular first name in the United States , beginning with the early Puritan settlers, who often took the names of biblical ...
Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38]
Gibeat Goath or the Hill of Death (of roaring, groaning) is a hill near Jerusalem, mentioned in Jeremiah 31:39. Jeremiah predicts (Jer. 31:36-40) that the city should in future times extend beyond the north wall (the second wall) and inclose Gibeat Gareb and Gibeat Goath.
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The verse is setting up a quotation from Jeremiah 31:15 that appears in the next verse. Brown notes that the Old Syriac Sinaiticus states incorrectly that the quotation is from Isaiah . Isaiah is the Old Testament source Matthew most often refers to, but the verse in Matthew 2:18 clearly comes from Jeremiah.
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