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When referring directly to a particular passage, the abbreviated book name, chapter number, a colon, and verse number must be provided. [8] Additionally, the Bible is not listed in the references at the end of the document and the edition of the Bible is required when citing inside parentheses.
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
Shoshannim (Hebrew ששנים, 'lilies') is mentioned in Psalm 45 and Psalm 69.Its meaning in these Psalms is uncertain. Some believe it to be a kind of lily-shaped straight trumpet, [1] a six-stringed instrument, [2] a word commencing a song [3] or the melody to which these psalms were to be sung.
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
Peshat (also P'shat, פשט ) is one of the two classic methods of Jewish biblical exegesis, the other being Derash.While Peshat is commonly defined as referring to the surface or literal (direct) meaning of a text, [1] or "the plain literal meaning of the verse, the meaning which its author intended to convey", [2] numerous scholars and rabbis have debated this for centuries, giving Peshat ...
The word is in the masculine singular form, so that "he" is implied; this verb is used only for the God of Israel. [2] Elohim (אֱלֹהִים ): the generic word for God, whether the God of Israel or the gods of other nations; it is used throughout Genesis 1, and contrasts with the phrase YHWH Elohim, "God YHWH", introduced in Genesis 2.
The modern use derives from an account in the Hebrew Bible, in which pronunciation of this word was used to distinguish Ephraimites, whose dialect used a differently sounding first consonant. The difference concerns the Hebrew letter shin , which is now pronounced as [ʃ] (as in shoe ). [ 6 ]