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[3] Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
Verses 1-11 report the call of Jesus' first disciples.Jesus arrives at the Lake of Gennesaret, or Sea of Galilee.Biblical scholar William Smith suggests that "there was a beautiful and fertile plain called 'Gennesaret'" at the northwestern angle of the Sea of Galilee, and "from that was derived the name of 'Lake of Gennesaret'" used by Luke in Luke 5:1. [3]
Jesus, as in Matthew 4 and Mark 1, travels into the desert and fasts for forty days. He is confronted by Satan, who tempts (or tests) him.'Tested' is the preferred wording of several modern translations, e.g. the Contemporary English Version, Expanded Bible and New Testament for Everyone.
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
4 For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had." (Not only is verse 4 omitted, but also the tail end of verse 3.) Reason: It is considered unlikely that these words were in the original text of the ...
Christ among the Doctors (left, 2nd down, Luke 2, 43–50) which omits Saint Joseph, probably from lack of space; Mary enters to the left. [27] Christ preaching from the boat (left, 3rd down, Luke 5, 3) The Calling of Peter (left, 4th down, Luke 5, 8) The Miracle of the son of the widow of Naim, (left, 5th down, Luke 7, 12–16) at the "gate of ...
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[4] [5] Category IV contains the few manuscripts that follow the text of the Codex Bezae (D). These texts are of the Western text-type. [1] [2]: 383 Category V: "Manuscripts with a purely or predominantly Byzantine text." [4] [5] This category may be equated with the Byzantine text-type. [4] Byzantine and mostly Byzantine texts fall under this ...
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