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"The Pardoner's Prologue and Tale", middle-english hypertext with glossary and side-by-side middle english and modern english; Modern Translation of the Pardoner's Tale and Other Resources at eChaucer; The Pardoner's Prologue and Tale e-text for reading, searching, and study Archived 7 May 2010 at the Wayback Machine – texts.crossref-it.info
The Hengwrt Chaucer manuscript is an early-15th-century manuscript of the Canterbury Tales, held in the National Library of Wales, in Aberystwyth.It is an important source for Chaucer's text, and was possibly written by someone with access to an original authorial holograph, now lost.
"The Nun's Priest's Tale" (Middle English: The Nonnes Preestes Tale of the Cok and Hen, Chauntecleer and Pertelote [1]) is one of The Canterbury Tales by the Middle English poet Geoffrey Chaucer. Composed in the 1390s, it is a beast fable and mock epic based on an incident in the Reynard cycle .
It is seen as an important source for efforts to reconstruct Chaucer's original text and intentions, though John M. Manly and Edith Rickert in their Text of the Canterbury Tales (1940) noted that whoever edited the manuscript probably made substantial revisions, tried to regularise spelling, and put the individual Tales into a smoothly running ...
The Canterbury Tales (Middle English: Tales of Caunterbury) [2] is a collection of twenty-four stories that runs to over 17,000 lines written in Middle English by Geoffrey Chaucer between 1387 and 1400. [3] It is widely regarded as Chaucer's magnum opus.
The Canterbury Tales is a collection of stories, mostly in verse, written by Geoffrey Chaucer chiefly from 1387 to 1400. They are held together in a frame story of a pilgrimage on which each member of the group is to tell two tales on the way to Canterbury, and two on the way back.
The Prologue to the Tale of Beryn begins upon the pilgrims’ arrival in Canterbury, where they lodge at the inn, “The Checker of the Hoop.” (1–12).While the company is dining at the inn, the Pardoner, disgusted with how the meal is served according to social hierarchy, leaves the fellowship to instead speak with the barmaid, Kit (13–22).
The Pardoner's materialistic orientation, his suspicious relics and accusations of sinfulness (evident in his conflict with the Host) align him with Paul's account of the "outward Jew, circumcised only in the flesh", rather than the "inward" Jew of Romans 2.29 who is spiritually rather than literally circumcised: "the Pardoner, outwardly 'a ...