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Because of the belief that baptism is a necessary part of salvation, ... They believed what was important was spiritual grace itself. However, ...
[69] In the special section on infant baptism in his Large Catechism, Luther argues that infant baptism pleases God because persons so baptized were reborn and sanctified by the Holy Spirit. [70] Swiss Reformer Huldrych Zwingli differed with the Lutherans by denying that baptism conveys grace to the baptized. Zwingli identified baptism and the ...
In the special section on infant baptism in his Large Catechism Luther argues that infant baptism is God-pleasing because persons so baptized were reborn and sanctified by the Holy Spirit. [62] Lutherans [WELS] believe that babies are conceived and born sinful [63] and therefore need to be born again to enter the kingdom of heaven. [64]
Baptism also signifies regeneration and remission of sin. Reformed Christians believe that the children of church members should be baptized. Because baptism is believed to be beneficial only to those who have faith in Christ, infants are baptized on the basis of the promise of faith which will come to fruition later in life.
Although the term "baptism" is not today used to describe the Jewish rituals (in contrast to New Testament times, when the Greek word baptismos did indicate Jewish ablutions or rites of purification), [1] [2] the purification rites (or mikvah—ritual immersion) in Jewish law and tradition are similar to baptism, and the two have been linked.
The baptism is one of the events in the narrative of the life of Jesus in the canonical Gospels; others include the Transfiguration, Crucifixion, Resurrection, and Ascension. [7] [8] Most Christian denominations view the baptism of Jesus as an important event and a basis for the Christian rite of baptism (see also Acts 19:1–7). [9]
'Publick Baptism of Infants', full-page illustration from the 1845 illuminated Book of Common Prayer, drawn by Henry Warren. Baptism is the sacrament by which a person is initiated into the Christian church. It has the effect of receiving people into the household of God, allowing them to receive the grace of the other sacraments.
Because of the belief that baptism is a necessary part of salvation, some hold that the Churches of Christ endorse the doctrine of baptismal regeneration. [75] E. Calvin Beisner of the Evangelical Free Church of America made this claim in a debate with Jim R. Everett which appeared in a series of articles that appeared in The Preceptor ...
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