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Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon).
of sickness and all manner of disease among the people. The World English Bible translates the passage as: Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. For a collection of other versions see BibleHub Matthew 4:23
Jesus healing the sick by Gustave Dore, (19th century) According to the Gospel of Mark, as Jesus passes through Gennesaret, just after the account of him walking on water, all those who touch the edge, or hem, or fringe of his cloak are healed: "When they had crossed over, they landed at Gennesaret and anchored there.
She is in a fever, that is, she is sick of zealous hate, and persecutes the Church. The Lord touches her hand, when He turns her carnal works to spiritual uses. [7] Saint Remigius: Or by Peter's mother-in-law may be understood the Law, which according to the Apostle was made weak through the flesh, i. e. the carnal understanding. But when the ...
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
Healing a woman on the Sabbath, from the Ottheinreich Bible. The infirm woman, by Jan Saenredam. Juan Rodríguez Juárez, Jesus with the Sick Woman . See also
According to the accepted theory of Markan priority, this verse is a reworking of parts of Mark 3:13–15, which describes the gathering of the twelve, and Mark 6:7, which describes Jesus giving them authority over unclean spirits. [1]
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