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The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [61] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
The Qur'anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more or less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John, James, son of Alphaeus, and Simon ...
Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22–23) as follows: He said to them, "The Son of Man is going to be betrayed into the hands of men.
Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin, while the Gospel of Matthew identifies him as a rich disciple of Jesus.
Matthias (/ m ə ˈ θ aɪ ə s /; Koine Greek: Ματθίας, Matthías [maθˈθi.as], from Hebrew מַתִּתְיָהוּ Mattiṯyāhū; Coptic: ⲙⲁⲑⲓⲁⲥ; died c. AD 80) was, according to the Acts of the Apostles, chosen by God through the apostles to replace Judas Iscariot following the latter's betrayal of Jesus and his subsequent death. [1]
The New Testament records that as a disciple, Matthew followed Jesus. After Jesus' ascension, the disciples withdrew to an upper room (Acts 1:10–14) [13] (traditionally the Cenacle) in Jerusalem. [14] The disciples remained in and about Jerusalem and proclaimed that Jesus was the promised Messiah.
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