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The Vitakkasanthana Sutta (MN 20) (The Removal of Distracting Thoughts) is the 20th discourse in Majjhima Nikaya of Pāli Canon in Theravada Buddhism.. In the Theravadin Tipitaka, the Vitakka-saṇṭhāna Sutta is the twentieth discourse in the Majjhima Nikaya (MN) and is thus often designated by "MN 20"; in the Pali Text Society (PTS) edition of the Canon, this text begins on the 118th page ...
The well-known eightfold path consists of the understanding that this world is fleeting and unsatisfying, and how craving keeps us tied to this fleeting world; a friendly and compassionate attitude to others; a correct way of behaving; mind-control, which means not feeding on negative thoughts, and nurturing positive thoughts; constant ...
When the cognitive load is increased, thought suppression typically becomes less effective. For example, in the white bear experiment, many general distractions in the environment (for instance a lamp, a light bulb, a desk etc.) might later serve as reminders of the object being suppressed (these are also referred to as "free distraction").
What’s more, suppressing negative thoughts seemed to lower the chances that participants’ mental health issues got worse over time. Three months after the experiment was over, around 80% of ...
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A cognitive distortion is a thought that causes a person to perceive reality inaccurately due to being exaggerated or irrational.Cognitive distortions are involved in the onset or perpetuation of psychopathological states, such as depression and anxiety.
Beck suggests that people with negative self-schemata are liable to interpret information presented to them in a negative manner, leading to the cognitive distortions outlined above. The pessimistic explanatory style , which describes the way in which depressed or neurotic people react negatively to certain events, is an example of the effect ...
[6] [7] The severeness of negative visualization range from as mild as thinking of a minor inconvenience, e.g. having to abandon a minor pleasure, to as severe as total immersion in an imagined scenario in which the worst fear(s) of the practitioner has (have) really occurred, e.g. the loss of resources, status or life. [8] [9]