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On 25 August 1538 there was much discussion about witches and sorceresses who poisoned chicken eggs in the nests, or poisoned milk and butter. Doctor Luther said: "One should show no mercy to these [women]; I would burn them myself, for we read in the Law that the priests were the ones to begin the stoning of criminals." [13]
Following her death, they duly did so, but on the first two nights, as priests were chanting psalms around the body, devils broke into the church and snapped two of the chains on the coffin lid. On the third night, another devil, more powerful and terrifying that the others, burst into the church and snapped the chain, dragging the witch from ...
The bull recognized the existence of witches: Many persons of both sexes, unmindful of their own salvation and straying from the Catholic Faith, have abandoned themselves to devils, incubi and succubi, and by their incantations, spells, conjurations, and other accursed charms and crafts, enormities and horrid offences, have slain infants yet in the mother's womb, as also the offspring of ...
Claims of "sorcerer" witches and "supernatural" witches could arise out of social tensions, but not exclusively; the supernatural witch often had nothing to do with communal conflict, but expressed tensions between the human and supernatural worlds; and in Eastern and Southeastern Europe such supernatural witches became an ideology explaining ...
Apotropaic marks, also called 'witch marks' or 'anti-witch marks' in Europe, are symbols or patterns scratched on the walls, beams and thresholds of buildings to protect them from witchcraft or evil spirits. They have many forms; in Britain they are often flower-like patterns of overlapping circles. [24] such as hexafoils.
In the Witches' case, these are mostly sabbaths, the six holidays throughout the year to denote the changing seasons and their meaning in people’s lives and the moon cycles," Berger says.
[85] Men could be witches, but were considered rarer, and the reasons were also different. The most common form of male witch mentioned in the book is the sorcerer-archer. The book is rather unclear, but the impetus behind male witches seems to come more from desire for power than from disbelief or lust, as it claims is the case for female witches.
William Blake's painting of Saul, the shade of Samuel and the Witch of Endor. Various forms of witchcraft and divination are mentioned in the Hebrew Bible (Tanakh or Old Testament), which are expressly forbidden.