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Onesimus, a slave that had departed from his master Philemon, was returning with this epistle wherein Paul asked Philemon to receive him as a "brother beloved" (Philemon 1:9–17). Philemon was a wealthy Christian, possibly a bishop [3] of the church that met in his home (Philemon 1:1–2) in Colossae.
Philemon was a wealthy Christian and a minister (possibly a bishop). [ 6 ] The Menaia of 22 November speak of Philemon as a holy apostle who, in company with Apphia, Archippus, and Onesimus , had been martyred at Colossae during the first general persecution in the reign of Nero . [ 5 ]
Christianity Today magazine included this commentary in a list of the more significant publications and achievements of Evangelicalism in the latter half of the 20th century. [ 1 ] When evangelical scholars and pastor-theologians list their most recommended commentaries on each book of the Bible, the NIC volumes nearly always occur within the ...
Onesimus (Ancient Greek: Ὀνήσιμος, romanized: Onēsimos, meaning "useful"; died c. 107 AD, according to Catholic tradition), [1] also called Onesimus of Byzantium and The Holy Apostle Onesimus in the Eastern Orthodox Church, [2] was a slave [3] to Philemon, a man of Christian faith.
By 4 November 2016 a similar statement was issued by the publishers Zondervan regarding O'Brien's Colossians – Philemon volume in the Word Biblical Commentary series. [10] Each statement contains expressions of regret and evidences considerable reluctance in taking these actions.
In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [4] as a metaphor for courage, loyalty and dedication; [5] this is followed by the metaphor of an athlete, emphasising hard work.
Philemon: The gospel of Emancipation: A Narrative and Devotional Commentary (1939) Looking Unto Him: A Message for Each Day (1941) The Christian Use of the Bible (1946) The Servant and the Dove: Obadiah and Jonah, Their Messages and Their Work (1946) The Meaning of Inspiration (1950) The Story of the King James Bible (1950)
The connection between Colossians and Philemon, an undisputed letter, is significant. A certain Archippus is referred to in both Philemon 2 and Colossians 4:17, and the greetings of both letters bear similar names. [30] Additionally, the nearly identical phrases of Philemon 5 and Colossians 1:4 and the presence of Onesimus in both letters ...
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