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Colossians is often categorized as one of the "prison epistles", along with Ephesians, Philippians, and Philemon. Colossians has some close parallels with the letter to Philemon: names of some of the same people (e.g., Timothy, Aristarchus, Archippus, Mark, Epaphras, Luke, Onesimus, and Demas) appear in both epistles, and both are claimed to be ...
Onesimus, a slave that had departed from his master Philemon, was returning with this epistle wherein Paul asked Philemon to receive him as a "brother beloved" (Philemon 1:9–17). Philemon was a wealthy Christian, possibly a bishop [ 3 ] of the church that met in his home ( Philemon 1:1–2 ) in Colossae .
The name "Onesimus" appears in two New Testament epistles—in Colossians 4 and in Philemon. In Colossians 4:9 [5] a person of this name is identified as a Christian accompanying Tychicus to visit the Christians in Colossae; nothing else is stated about him in this context. He may well be the freed Onesimus from the Epistle to Philemon.
The connection between Colossians and Philemon, an undisputed letter, is significant. A certain Archippus is referred to in both Philemon 2 and Colossians 4:17, and the greetings of both letters bear similar names. [30] Additionally, the nearly identical phrases of Philemon 5 and Colossians 1:4 and the presence of Onesimus in both letters ...
The epistle also seems to imply that Paul had never visited the city, because it only speaks of him having "heard" of the Colossians' faith, [23] and in the Epistle to Philemon Paul tells Philemon of his hope to visit Colossae upon being freed from prison. [24] Tradition also gives Philemon as the second bishop of the see.
By 4 November 2016 a similar statement was issued by the publishers Zondervan regarding O'Brien's Colossians – Philemon volume in the Word Biblical Commentary series. [10] Each statement contains expressions of regret and evidences considerable reluctance in taking these actions.
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