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Al-Wāqiʻa [1] (Arabic: الواقعة; "The Inevitable" [2] or "The Event" [3]) is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. [4] The total number of verses in this surah is 96. It mainly discusses ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The Qur'an has been translated into most major African, Asian and European languages from Arabic. [1] Studies involving understanding, interpreting and translating the Quran can contain individual tendencies, reflections and even distortions [2] [3] caused by the region, sect, [4] education, religious ideology [5] and knowledge of the people who made them.
al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
Al-Durr Al-Manthur Fi Tafsir Bil-Ma'thur (Arabic: الدر المنثور في التفسير بالماثور, lit. 'The Scattered Pearls: Intertextual Exegesis') is a Sunni tafsir (exegesis or commentary of the Qur'an, the holy book of Islam) written by the prominent Imam Jalal al-Din al-Suyuti (d. 911 AH (1505 AD), [1] who also co-wrote the Tafsir al-Jalalayn.
About the background and starting of Ma'ariful Qur'an, Mufti Muhammad Taqi Usmani has written in the foreword of the English translation of the same: ‘The origin of Ma'ariful Qur'an refers back to the third of Shawwal 1373 A.H. (corresponding to the 2nd of July 1954) when the author was invited to give weekly lectures on the Radio Pakistan to explain selected verses of the Holy Qur'an to the ...
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [7] It is one of the most important Shiism traditionary (rawayi) commentaries in the eleventh and early twelfth century A.H. in Arabic. Its author is Syed Hashim bin Sulaiman bin Ismail al ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."