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The title "Bread of Life" (Ancient Greek: ἄρτος τῆς ζωῆς, artos tēs zōēs) given to Jesus is based on this biblical passage which is set in the gospel shortly after the feeding the multitude episode (in which Jesus feeds a crowd of 5,000 people with five loaves of bread and two fish), after which he walks on the water to the ...
[1] The Gospel of Mark then states that: He then rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. He said to them, "Why are you afraid? Have you still no faith?" And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?”
The Bible verses about death remind us that while we will all go through it before Jesus ... But there is hope and comfort in knowing that although death is the ending of life on this earth ...
Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34.
Toba means regret, grief, and sorrow over sinful deeds that lead to a change of mind and life. Abid agrees with Tertullian [5] in preferring "conversion" rather than "repentance" to translate metanoia/μετάνοια in Mark 1:4. In summary, Abid believes that "conversion" (rather than "repentance") is the best English word to express the ...
Benedict XVI: "The one who has hope lives differently; the one who hopes has been granted the gift of a new life.". Spe salvi (English: "Saved in Hope"), referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus ("in hope we were saved"), is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope.
“There is hope, even when your brain tells you there isn’t.” — John Green “I keep moving ahead, as always, knowing deep down inside that I am a good person and that I am worthy of a good ...
The story of the centurion is not mentioned in the Gospel of Mark, the earliest of the four gospels. One theory is that material not in Mark but found in both Matthew and Luke may have come from a lost source known as "Q". If true then this passage would still be an anomaly as Q is believed to have been a collection of sayings of Jesus (a list ...
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