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Sophiologists interpreted Jesus' homelessness as the homelessness of Sophia. [9] New Monastic writer Shane Claiborne refers to Jesus as "the homeless rabbi". [10] Catholic theologian Rosemary Radford Ruether discusses Jesus' homelessness in relation to the concept of kenosis, the voluntary renunciation of power in order to submit to the will of God. [11]
Pius provided funds to the Jewish refugees of Fiume saved by Giovanni Palatucci and to other rescue operations - to the French Capuchin Pierre-Marie Benoit of Marseille and others. When Archbishop Giovanni Montini (later Pope Paul VI) was offered an award for his rescue work by Israel, he said he had only been acting on the orders of Pius XII. [24]
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Homeless Jesus, also known as Jesus the Homeless (French: Jésus le sans-abri), is a bronze sculpture by Timothy Schmalz depicting Jesus as a homeless person, sleeping on a park bench. The original sculpture was installed in 2013 at Regis College , a theological college federated with the University of Toronto .
[citation needed] Another modern example can be found in the work of John Steinbruck, senior pastor of Luther Place Memorial Church in Washington, DC, from 1970 to 1997, who was an articulate and passionate preacher of the Social Gospel and a leading voice locally and nationally for the homeless, Central American refugees, and victims of ...
And recently, we see larger numbers of refugees being approved to travel and to come to the United States," Alazem said, citing President Joe Biden's target of admitting 125,000 in fiscal year 2024.
And Jesus answered and spoke to them again by parables and said: [8] Meyer suggests that Jesus' reply, "by way of rejoinder", [9] was his answer to the chief priests' and scribes' desire to arrest him in the previous verse (Matthew 21:46). [10]
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. ( Gospel of Matthew 19.20–21, King James Version ; cf. 16.24; see Mark 10.17–31, Luke 18.18–30)