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Sophiologists interpreted Jesus' homelessness as the homelessness of Sophia. [9] New Monastic writer Shane Claiborne refers to Jesus as "the homeless rabbi". [10] Catholic theologian Rosemary Radford Ruether discusses Jesus' homelessness in relation to the concept of kenosis, the voluntary renunciation of power in order to submit to the will of God. [11]
Pius provided funds to the Jewish refugees of Fiume saved by Giovanni Palatucci and to other rescue operations - to the French Capuchin Pierre-Marie Benoit of Marseille and others. When Archbishop Giovanni Montini (later Pope Paul VI) was offered an award for his rescue work by Israel, he said he had only been acting on the orders of Pius XII. [24]
Homeless Jesus, also known as Jesus the Homeless (French: Jésus le sans-abri), is a bronze sculpture by Timothy Schmalz depicting Jesus as a homeless person, sleeping on a park bench. The original sculpture was installed in 2013 at Regis College , a theological college federated with the University of Toronto .
The Bishop of London claimed that while those with an asylum claim are given a 28-day notice, this was not proving to be the case in practice.
Christian Greek and Armenian refugee children in Athens in 1923, following the population exchange between Turkey and Greece. The phenomenon of large-scale migration of Christians is the main reason why Christians' share of the population has been declining in many countries.
The sculptor of the work said that he "wanted to show the different moods and emotions involved in a migrant's journey". Previously, the artist had already made sculptures of a similar theme as Homeless Jesus. [8] The work includes angel wings, through which the author suggests that a migrant is secretly an angel in our midst. [9]
Even in places with immigrant populations as large as Southern California's, many refugees and asylum seekers struggle to find community and connect with others. For new refugees, finding work and ...
The Moravian Slaves, a popular narrative about Christian Missions concerning Johann Leonhard Dober and David Nitschmann, describes how these two young Moravian Brethren from Herrnhut, Germany, were called in 1732 to minister to the African slaves on the islands of St. Thomas and St. Croix in the Danish West Indies.