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The Bible describes how when Moses became tired, his closest relatives, Hur and Aaron, held up his hands for support (Exodus 17:12). The battle lasted until the evening, ending in victory for the Israelites. The Book of Exodus mentions the curse-punishment thrown at enemies of the chosen people, the children of Israel. The Amalekites were to be ...
Bethel" in verse 16 (not listed in Septuagint) is mentioned in verse 9, but the city of Bethel is recorded to fall to the 'house of Joseph' in Judges 1:22–25, 'after the death of Joshua' (Judges 1:1). [11] The recurrence of the 'kings' implies the significance of YHWH's empowerment of Joshua, who is not a king, to defeat the kings of Canaan. [11]
In the first narrative (1 Samuel 4:1–11), the Philistines defeat the Israelites, even though the Israelites bring the Ark of the Covenant onto the battlefield in hope of bringing about a divinely assured victory. The victorious Philistines capture the Ark, and do not return it until many months later (1 Samuel 6:1–2).
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The siege of Jebus is described in passages of the Hebrew Bible as having occurred when the Israelites, led by King David, besieged and conquered the Canaanite city of Jerusalem, then known as Jebus (Hebrew: יבוס, Yəḇūs, transl. 'threshing-floor').
In a defiant address to the United Nations General Assembly on Friday, Israeli Prime Minister Benjamin Netanyahu vowed that his country was committed to defeating both Hezbollah and Hamas ...
The Kishon is mentioned six times in the Hebrew Bible, among them the following verses: . In Judges 4:7, Sisera's Canaanite army is encamped at the Kishon River and the prophet Deborah predicts their defeat; in Judges 5:21, in her song of celebration, the Kishon River is praised for washing away the Canaanite army.