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Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BC to AD 300).
The term honji suijaku expresses a Japanese Buddhist theory according to which a perceived Shinto kami is the manifestation of a Buddhist god. [4] This theory proposed and presumed that the resulting dual entity would necessarily have a fundamental Buddhist core, and that any Shinto aspect was secondary.
Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The Shinto Directive was an order issued in 1945 [1] to the Japanese government by Occupation authorities to abolish state support for the Shinto religion. This unofficial "State Shinto" was thought by Allies to have been a major contributor to Japan's nationalistic and militant culture that led to World War II.
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [10] [11] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
It is believed that the Shinto side adopted the Secular Shrine Theory in part because they argued that Shinto is different from Buddhism and Christianity, that is, it is unique to Japan. [7] On the contrary, from the Buddhist and Christian sides, the argument was that Shinto is a religion because it has an object of veneration.
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.