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Alexander the Great issued an edict, probably in the summer of 334 BC, to the city of Priene. [1] On the Temple of Athena Polias a section of the edict was inscribed across four marble blocks "near the top of the east face of the north anta of the pronaos." [2] It was inscribed in Koine Greek the 280s BC during the reign of Lysimachus. The same ...
The Priene inscription is a dedicatory inscription by Alexander the Great, which was discovered at the Temple of Athena Polias in Priene (modern Turkey), in the nineteenth century. It now forms an important part of the British Museum's Ancient Greek epigraphic collection and provides a direct link to one of the most famous persons in ancient ...
Priene inscription may refer to: Priene inscription of Alexander the Great ( c. 330 BC) Alexander the Great's edict to Priene (334 BC, but inscribed in the 280s BC)
The Alexander's inscription. It is "King Alexander dedicated the temple to Athena Polias. [9]" British Museum. This dedication originally was not for this temple. The Alexander firstly found the temple of Artemis in Ephesos for dedication. [10] However, he was refused. [10] Thereafter, he, travelling alongside the coast, found Priene and gave ...
Second part of the calendar inscription of Priene. The Priene calendar inscription (IK Priene 14) is an inscription in stone recovered at Priene (an ancient Greek city, in Western Turkey) that records an edict by Paullus Fabius Maximus, proconsul of the Roman province of Asia and a decree of the conventus of the province accepting the edict from 9 BC.
Download QR code; Print/export ... Priene inscription of Alexander the Great; ... Decree of Themistocles; Theodotos inscription;
Priene was a member of the Athenian-dominated Delian League in the 5th century BCE. In 387 BCE it came under Persian dominance again, which lasted until Alexander the Great's conquest. [9] Disputes with Samos, and the troubles after Alexander's death, brought Priene low. Rome had to save it from the kings of Pergamon and Cappadocia in 155.
Its ultimate fate is unknown, but Plutarch reports in his biography of Eumenes that after Alexander burned down Eumenes' tent, "he wrote to the satraps and strategoi [i.e., governors] everywhere telling them to send copies of the destroyed documents and ordered Eumenes to take them all in." [1] The letter of Alexander to Chios is preserved on ...