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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
The "Constitution of the Athenians" (Ancient Greek: Ἀθηναίων πολιτεία, Athenaion Politeia), also known as "On the Athenian State", is a short treatise on the government and society of classical Athens. Its date and authorship have been the subject of much dispute.
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
The Pnyx was the official meeting place of the Athenian democratic assembly (Ancient Greek: ἐκκλησία, ekklesía). In the earliest days of Athenian democracy (after the reforms of Kleisthenes in 508 B.C.), the ekklesia met in the Agora. Sometime in the early 5th century, the meeting place was moved to a hill south and west of the Acropolis.
The Constitution of the Athenians (in ancient Greek Ἀθηναίων πολιτεία, Athenaion Politeia) describes the political system of ancient Athens.According to ancient sources, Aristotle compiled constitutions of 158 Greek states, of which the Constitution of the Athenians is the only one to survive intact. [6]
In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class. The assembly was responsible for declaring war, military strategy and electing the strategoi and other officials. It was responsible for nominating and electing magistrates ( árchontes ), thus indirectly electing the members of the Areopagus .
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The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.