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Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
Paul visited this city again on his second missionary tour. [12] Timothy, a young disciple there, [13] was probably among those who on the previous occasion at Lystra witnessed Paul's persecution and courage. Timothy left Lystra to become the companion of Paul and Silas on the rest of the Second Missionary Journey.
47 – Paul (also known as Saul of Tarsus) begins his first missionary journey to Western Anatolia, part of modern-day Turkey via Cyprus. [3] 50 – Council of Jerusalem on admitting Gentiles into the Church [3] 51 – Paul begins his second missionary journey, a trip that will take him through modern-day Turkey and on into Greece [4]
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
According to Acts 20:3–6, [23] Timothy was with Paul in Macedonia just before Passover in 58; he left the city before Paul, going ahead of him to await Paul in Troas. [24] "That is the last mention of Timothy in Acts", Raymond Brown notes. [25] In the year 64, Paul left Timothy at Ephesus, to govern that church. [19] His relationship with ...
Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the start of the second missionary journey of Paul, together with Silas and Timothy.
Floor mosaic with the name of St. Paul, Octagonal Basilica. The New Testament records a visit to the city by the apostle Paul during his second missionary journey (likely in AD 49 or 50). [5] On the basis of the Acts of the Apostles [6] and the letter to the Philippians, [7] early Christians concluded that Paul
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]