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Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words ...
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
The soldiers were early mentioned as keeping watch over the crucifixion at Matthew 5:36. This verse highlights their leader, a centurion. This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8 .
[11] [12] Kipling's phrasing has been linked by at least one commentator to the Epistle to the Galatians 4:9 which in the King James version is rendered "But now, after that ye have known God, or rather are known of God" and describes the nature of the personal relationship between the worshipper and the deity. [13]
A student named Dionis goes on a surreal journey through the book of Zoroaster, which seemingly grants him godlike abilities. The book is given to him by Ruben, his Jewish master who is a philosopher. Dionis awakens as Friar Dan, and is eventually tricked by Ruben, being sentenced by God to a life of insanity.
Theodore W. Jennings Jr. and Tat-Siong Benny Liew, also authors of various Christian books, further write that Roman historical data about patron-client relationships and about same-sex relations among soldiers support the view that the pais in Matthew's account is the centurion's "boy-lover", and that the centurion, therefore, did not want ...
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Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites .
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