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The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, [1] Mark 2:23–28 [2] and Luke 6:1–5. [3] These sections each relate an encounter between Jesus, his Apostles and the Pharisees, the first of the four "Sabbath controversies". [4] According to the Gospel of Mark:
The Jesus Seminar determined Mark 2:23–28, Matt 12:1–8, Luke 6:1–5 to be "pink" acts of Jesus, that is "a close approximation of what Jesus did" and call them "Sabbath observance." [citation needed] Jesus points out to them a story about David found in 1 Samuel 21.
Geresh (׳ in Hebrew: גֶּרֶשׁ [1] or גֵּרֶשׁ [2] [3], or medieval [ˈɡeːɾeːʃ]) is a sign in Hebrew writing. It has two meanings. An apostrophe-like sign (also known colloquially as a chupchik) [4] placed after a letter: as a diacritic that modifies the pronunciation of some letters (only in modern Hebrew),
The letter follows the prefix שֶׁ 'she-' in modern Hebrew, which is a prefixed contraction of the relative pronoun אֲשֶׁר (asher), where the first letter is dropped and the last letter disappears and doubles the next letter. This prefix is rare in Biblical texts, and mostly replaces the use of asher in Modern Hebrew.
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
Revia (Hebrew: רְבִיעַ, [r ə viaʕ]) is a cantillation mark commonly found in the Torah, Haftarah, and other biblical texts.. It is commonly explained as being the Aramaic equivalent of Hebrew רְבִיעִי Revi'i, meaning 'fourth' or 'quarter'., [1] and for that reason is sometimes called Revi'i.
In the Gospel of Mark, Jesus' disciples were picking grain for food on the Sabbath (Mark 2:23–28). This was against one of the Pharisaic laws that had been added to the original Torah law which prohibited work on the Sabbath day.
Most keyboards do not have a key for the gershayim punctuation; as a result, a quotation mark is often substituted for it. The cantillation accent however is generally not typed, as it plays a completely different role and can occur in the middle of words (it does not mark any word separation), or marked using a different interlinear notation if needed (such as superscripts or other notational ...