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In the language of flowers, the plant represents honesty, money, and sincerity. In witchcraft, the honesty plant is considered protective, being thought to keep away monsters. The plant is also used in spells for prosperity, the flat pods (when ripe and silvery) resembling coins and therefore being seen as symbolising promises of wealth.
Crassula ovata – a small plant with fleshy leaves in the Crassulaceae, also known as a jade plant or a friendship tree Pilea peperomioides – a small plant in the Urticaceae, with very round, dark green leaves, also known as Chinese Money Plant, Lefse Plant, or Missionary Plant and is from the south of China
Pilea peperomioides (/ p aɪ ˈ l iː ə p ɛ p ə ˌ r oʊ m i ˈ ɔɪ d iː z / [1]), the Chinese money plant, [2] UFO plant, pancake plant, lefse plant or missionary plant, [3] is a species of flowering plant in the nettle family Urticaceae, native to Yunnan and Sichuan provinces in southern China. Pilea peperomia and its pups
Hydrocotyle vulgaris, the marsh pennywort, common pennywort, water naval, money plant, lucky plant, dollarweed or copper coin, [2] is a small creeping aquatic perennial plant native to North Africa, Europe, the Caucasus and parts of the Levant.
A 10 petal apricot flower to attract money (Vietnamese: Đồng tiền hoa mai 10 cánh hút tiền tài) is a feng shui coin amulet that includes a large amulet with 10 Qing dynasty period cash coins surrounding it, hung on a red cord with a slip knot. [35] Placed the coin right behind the backrest of the chair of the phòng tiểu nhân. [35]
The 4 millimeter thick inflorescence stalk is 15 to 30 millimeters long and the flower stalk 10 to 12 millimeters long. The sepals are broadly triangular in shape. The star-shaped corolla reaches a diameter of 18 to 20 millimeters and is light pink or white. The lanceolate petals are 9 to 10 millimeters long and 2.5 to 3 millimeters wide.
Eker's writing and speaking often focus on his concept of the "Millionaire Mind," a collection of "mental attitudes that facilitate wealth." [4] This theory proposes that we each possess a "financial blueprint," [5] or an "internal script that dictates how we relate to money," [4] [6] and that by changing this blueprint people can change their ability to accumulate wealth.
As a result, money can lead to the creation of a de facto aristocracy of the affluent. The converse is that egalitarian tendencies typically reject the money system. The objective nature of money ultimately arises from the division of labor, in which the product is divorced from the worker's personality and work is treated as a commodity ...