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A Hindu woman with a ghoonghat veil. A ghoonghat (ghunghat, ghunghta, ghomta, orhni, odani, laaj, chunari, jhund, kundh) is a headcovering or headscarf, worn primarily in the Indian subcontinent, by some married Hindu, Jain, and Sikh women to cover their heads, and often their faces.
The dastār is considered an integral part of the unique Sikh identity. The bare head is not considered appropriate as per gurbani. If a Sikh wants to become one with his/her guru, he/she must look like a guru (wear a dastār). Guru Gobind Singh stated: Khalsa mero roop hai khaas. Khalse me hau karo niwas. ("Khalsa is a true picture of mine.
A typical voice-over translation is usually done by a single male or female voice artist. It is slow paced, therefore shortened but fully intelligible, [citation needed] usually trailing the original dialogue by a few seconds. The original audio can thus be heard to some extent, allowing the viewer to grasp the actors' voices.
Doll hat – a scaled-down hat, usually worn tilted forward on the head; Gainsborough hat – a very large hat often elaborately decorated with plumes, flowers, and trinkets; Half hat – a millinery design that only covers part of the head and may be stiffened fabric or straw; Hennin; Kokoshnik; Nón lá; Ochipok; Pamela hat
In The Feminine Principle in the Sikh vision of the transcendent, Nikky-Guninder Kaur Singh writes: 'The denigration of the female body "expressed in many cultural and religious taboos surrounding menstruation and child-Birth" is absent in the Sikh worldview. Guru Nanak openly chides those who attribute pollution to women because of ...
Experts explain whether ice or heat for back pain will lead to better relief, and the best time to use each.
Dominic Zvada kicked a 21-yard field goal with 45 seconds left and Michigan stunned No. 2 Ohio State 13-10 on Saturday, ending the Buckeyes ’ hopes of returning to the Big Ten title game. Kalel ...
The head covering of the priests was different, being wound to form a cone, called a migbahat. The priestly crown (Hebrew tzitz צִיץ "blossom", "flower") was attached to the turban by means of two sets of blue cords: one going over the top of the head and the other around the sides of the head at the level of the ears (Exodus 39:31).
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