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One of the work’s core themes is that attempting to understand Abraham through rational ethical thinking (Silentio mentions Greek philosophy and Hegel) leads to the reductio ad absurdum conclusion that (a) there must be something that transcends this type of thinking or (b) there is no such thing as “faith,” which would mean Abraham’s characterization as the “father of the faith ...
Kierkegaard scholar and translator David F. Swenson was the first to translate the book into English in 1936. He called it "Philosophical Chips" in an earlier biography of Kierkegaard published in 1921, [ nb 2 ] and another early translator, Lee Milton Hollander , called it "Philosophic Trifles" in his early translation of portions of ...
For Hamann it is also, and precisely, the world which God enters, but for Kierkegaard the place of this event is solely the individual, who in the decision of his faith, effected by grace, rises above the world, with which the “humorist” [in this case Hamann] continues to identify the “idea of God.” Kierkegaard, in other words, reaches ...
It was an attack on what Kierkegaard saw as Hegel's deterministic philosophy. Against Hegel's system, Kierkegaard is often interpreted as taking the side of metaphysical libertarianism or free will, though it has been argued that an incompatibilist conception of free will is not essential to Kierkegaard's formulation of existentialism.
A Knight of faith (Danish: troens ridder) is an individual who has placed complete faith in himself and in God and can act freely and independently from the world. The 19th-century Danish philosopher Søren Kierkegaard vicariously discusses the knight of faith in several of his pseudonymous works, with the most in-depth and detailed critique exposited in Fear and Trembling and Repetition.
Kierkegaard doesn't believe God is so objective toward human beings but rather that he is the absolute subjective being. He put it this way in 1846: The subjective thinker is a dialectician dealing with the existential, and he has the passion of thought requisite for holding fast to the qualitative disjunction.
Søren Aabye Kierkegaard (/ ˈ s ɒr ə n ˈ k ɪər k ə ɡ ɑːr d / SORR-ən KEER-kə-gard, US also /-ɡ ɔːr /-gor; Danish: [ˈsɶːɐn ˈɔˀˌpyˀ ˈkʰiɐ̯kəˌkɒˀ] ⓘ; [1] 5 May 1813 – 11 November 1855 [2]) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first Christian existentialist philosopher.
Many of Kierkegaard's earlier writings from 1843 to 1846 were written pseudonymously. In the non-pseudonymous The Point of View of My Work as an Author, he explained that the pseudonymous works are written from perspectives which are not his own: while Kierkegaard himself was a religious author, the pseudonymous authors wrote from points of view that were aesthetic or speculative.