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Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible.. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
After the resurrection, Jesus is portrayed as calling the apostles to the Great Commission, as described in Matthew 28:16–20, [45] Mark 16:14–18, [46] Luke 24:44–49, [47] Acts 1:4–8, [48] and John 20:19–23, [49] in which the disciples receive the call "to let the world know the good news of a victorious Saviour and the very presence ...
Luke 24:13–32 describes the Road to Emmaus appearance in which while a disciple named Cleopas was walking towards Emmaus with another disciple, they met Jesus, who later has supper with them. Mark 16:12–13 has a similar account that describes the appearance of Jesus to two disciples while they were walking in the country, at about the same ...
N. T. Wright considers the detailed narration of the Emmaus journey in Luke 24:13–35 [4] as one of the best sketches of a biblical scene in the Gospel of Luke. [5] Jan Lambrecht, citing D. P. Moessner, writes: "the Emmaus story is one of Luke's 'most exquisite literary achievements'."
[5]: 58 𝔓 75 is one of the earliest manuscripts (along with 𝔓 4) of the Gospel of Luke, [7] containing most of Luke 3:18–24:53. [7] [8] An unusual feature of this codex is that when the Gospel of Luke ends, the Gospel of John begins on the same page. [6]: 194 It uses a staurogram (⳨) in Luke 9:23, 14:27, and 24:7. [9]
Mark and Luke do not connect the verse to the Sermon. Jesus Christ reached out his hand and touched the man. "I am willing," he said. "Be clean!" Instantly he was healed of his leprosy. Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
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