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In French Polynesian culture, there are two distinct third-gender categories: Māhū and Rae-Rae. Māhū, indigenous to the Islands, with a long cultural history dating back to the pre-contact period, are often described as "half-man, half-woman," engaging in feminine-coded labor and viewed positively as good advisers and caretakers. [1]
Samoan pre-colonial society, similar to other Polynesian societies, was a very "sexually free" culture. [6] Same-sex marriage ceremonies are known to have occurred. [ 7 ] Fa'afafine , a cultural third gender in Samoa, could traditionally marry either men or women, and even father children.
At present, women in Guam - together with Guamanian men - participate in jobs that belong to the wage economy category; but there are also women - among men - who work in the agricultural sector. [13] In March 2011, International Women's Day was celebrated on Christmas Island for the honor of its female residents. The event was held in order to ...
The heart of Te Fiti is pounamu (Māori greenstone) which is believed to carry the spirit of the ancestors.View Entire Post ›
In pre-colonial Hawaiʻi moe aikāne (pronounced [ˈmoe əjˈkaː.ne]) was an intimate relationship between partners of the same gender, known as aikāne.These relationships were particularly cherished by aliʻi nui (chiefs) and the male and female kaukaualiʻi performing a hana lawelawe or expected service with no stigma attached. [1]
Farran, Sue (2004). "Transsexuals, Fa'afafine, fakaleitī and Marriage Law in the Pacific: Considerations for the Future". Journal of the Polynesian Society. 113 (2). Auckland: 119–142. Besnier, Niko (2004). "The Social Production of Abjection: Desire and Silencing Among Transgender Tongans". Social Anthropology. 12 (3): 301–323.
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