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Numbers Rabbah, quoting Isaiah 53:12, interprets the verse in terms of Israel's final redemption: "Because Israel exposed their souls to death in exile-as you read, Because he bared his soul unto death (Isa. LIII, 12)- and busied themselves with the Torah which is sweeter than honey, the Holy One, blessed be He, will therefore in the hereafter ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The phrase translated into English as "Man of Sorrows" ("אִישׁ מַכְאֹבוֹת ", ’îš maḵ’ōḇōṯ in the Hebrew Bible, vir dolōrum in the Vulgate) occurs at verse 3 (in Isaiah 53): 3) He is despised and rejected of men, a Man of sorrows, and acquainted with grief.
The Hebrew Bible: A Translation with Commentary is an English translation of the Hebrew Bible completed by Robert Alter in 2018, being written over the course of two decades. Alter's translation is considered unique in its being a one-man translation of the entire Hebrew Bible. [ 1 ]
The Prophecy of Daniel (Bible commentary, 1949) My Servants the Prophets (1952) The Authority of the Old Testament (1953) Thy Word is Truth (1957) The Book of Isaiah (Bible commentary, 1965–1972) Genesis 3 (Bible commentary, 1966) In the Beginning: Genesis 1-3 and the Authority of Scripture; Isaiah 53: A Devotional Study
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
The Christian "Man of Sorrows" passage of Isaiah 53 is a selected text that usually omits those characteristics of the human scapegoat for the sins of Israel that are not applicable directly to Jesus, or that can only be applied through allegory, such as "he is as a root in a thirsty land: he has no form nor comeliness; and we saw him, but he ...
Jesus was not a nazirite and is never described as one. [a] France also notes that Judges has "shall be" while Matthew has "shall be called", so if Matthew had been quoting Judges he would have retained the same form. [9] Another theory is that it is based on Isaiah 53:2. This messianic reference states that "he grew up before him like a tender ...