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This means that v. 6 does not refer to Jesus' divine 'nature' but rather to the image of God which he possessed from the beginning." [ 49 ] Although scholars remain divided on the question of the pre-existent Christ's equality with God, it is widely agreed by interpreters that the Christ poem depicts Jesus as equal to God after his resurrection.
Always taking thought for the good ‘in the sight of God and people’ Knowing that ‘we are all in debt because of sin’ [15] Widows’ most significant mention is in Pol. Phil. 4.3, where they are spoken of as ‘knowing that they are an altar of God’. He invokes it without clarification of its meaning.
The Adams Memorial is a grave marker for Marian Hooper Adams and Henry Adams located in Section E of Rock Creek Cemetery, Washington, D.C. The memorial features a cast bronze allegorical sculpture by Augustus Saint-Gaudens (which he called The Mystery of the Hereafter and The Peace of God that Passeth Understanding, but which was often called in the newspapers "Grief").
— Philippians 4:8. 2. "Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. ... 40 Scriptures on Peace. 12. "Do not withhold good from those ...
Paul's statement in Philippians 3:10-12 is preceded by his assertion in Philippians 3:8-9 regarding the supreme value of the knowledge of Christ above all else. In Philippians 3:10 Paul uses the Greek verb gignoskein (γιγνώσκω) which implies "personal knowledge", rather than an intellectual understanding. It is not Paul's aim to "know ...
The kenotic ethic is an interpretation of Philippians 2:7 that takes the passage, where Jesus is described as having "emptied himself", as not primarily as Paul putting forth a theory about God in this passage, but as using God's humility exhibited in the incarnation as a call for Christians to be similarly subservient to others. [17] [18]
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
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