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It is said that Jesus does away with two vices, pride and avarice with this one command to freely give, since whatever they received is a gift of God, without any merit of their own, and so pride has no place. And second against avarice, because everything received must be freely given away. [2]
By the time the Septuagint was written, the word had gained the negative connotations that it has today, and in the Gospel of Matthew the word is clearly a pejorative one. For many centuries the blowing of trumpets during alms giving was taken literally, with Cyril of Alexandria being perhaps the first to interpret the verse this way. [2]
Assurance is based on Christ's perfection given freely to believers (imputed righteousness) and not based on progressive steps of holiness. The Dallas Theological Seminary sums up the general consensus of free grace theology in Article XI of its doctrinal statement, in reference to assurance: [ 133 ]
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
This word is typically taken to mean "next" in the context of "the next day or night". [12] It has been suggested that epiousion is a masculinised version of epiousa. [21] Today, most scholars reject the translation of epiousion as meaning daily. The word daily only has a weak connection to any proposed etymologies for epiousion.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
According to W. E. Vine, this theme of "Christ as the Life" relates to John 5:26 where Jesus states: "Just as the Father has life in himself, so also he gave to his Son the possession of life in himself", reflecting the assertion of Jesus to have the power to give life, based on his relationship to the Eternal Father. [13]
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