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The reforms were outlined in the Montagu–Chelmsford Report, prepared in 1918, and formed the basis of the Government of India Act 1919. The constitutional reforms were considered by Indian nationalists not to go far enough though British conservatives were critical of them. The important features of this act were that:
The terms of reference given to the Commission stated that it shall examine, in the light of the experience of the past fifty years, as to how best the Constitution can respond to the changing needs of efficient, smooth and effective system of governance and socio-economic development of modern India within the framework of parliamentary democracy, and to recommend changes, if any, that are ...
India is now wide awake." [3] The reform process had significant effects on the Indian economy, leading to an increase in foreign investment and a shift towards a more services-oriented economy. The impact of India's economic liberalisation policies on various sectors and social groups has been a topic of ongoing debate.
The Constitution spells out governmental powers with so much detail that many matters addressed by statute in other democracies must be addressed via constitutional amendment in India. As a result, the Constitution is amended roughly twice a year. The main purpose of the amendments is to become more relevant.
Constitutional referendums are required by article 66(3) of the Constitution of Malta. While binding, it is limited to the single instance of amending the Constitutional provision on the maximum parliamentary term of five years. This type of referendum has never taken place. The other categories of referendums are regulated by the Referenda Act.
The Act was published in the Gazette of India on 19 August 2021. [14] On 15 September 2021, the Ministry of Law and Justice issued a notification which stated that the 105th Constitutional Amendment would be deemed to be in force from 15 August 2021. [15]
While there may be a permanence of certain fundamental beliefs about the nature of life that is pervasive through Hinduism, Hindus as a group are highly non-homogenous.As Derrett says in his book on Hindu law, "We find the Hindus to be as diverse in race, psychology, habitat, employment and way of life as any collection of human beings that might be gathered from the ends of the earth."