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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
While the devil is identified with the cherub in Ezekiel 28:13–15, [226] this conflicts with the view that the devil was among the highest angels, who are, according to Pseudo-Dionysius, the seraphim. [227] Thomas Aquinas quotes Gregory the Great who stated that Satan "surpassed [the angels] all in glory". [228]
Accordingly, Satan became a devil (shaiṭān) or jinn after he refused to obey. [201] The Tarikh Khamis narrates that Satan was a jinn who was admitted into Paradise as a reward for his righteousness and, unlike the angels, was given the choice to obey or disobey God. [202]
Thus, he argues, Satan could not have been an angel. [8] Instead, the verse is supposed to mean that Satan is one of the jinn, distinct from the angels. [2] According to ibn Abbas, the term is interpreted as jinān, meaning that Satan was "an inhabitant of paradise" (i.e. an angel). [9]
According to The Expositor's Bible Commentary, Azazel is the Hebrew word for scapegoat. This is the only place that the Hebrew word is found in the whole Hebrew Old Testament. It says that the Book of Enoch, (extra-biblical Jewish theological literature, dated around 200 B.C.) is full of demonology and reference to fallen angels.
Accordingly, fallen angels became identified with those led by Lucifer in rebellion against God, also equated with demons. In Islam, belief in fallen angels is disputed. In early Quranic exegesis (tafsīr) there are two distinct opinions in regards of the obedience of angels, often revolving around the nature of Iblīs (Satan in Islam). [2]
Samael (Hebrew: סַמָּאֵל, Sammāʾēl, "Venom/Poison of God"; [1] Arabic: سمسمائيل, Samsama'il or سمائل, Samail; alternatively Smal, Smil, Samil, or Samiel) [2] [3] [4] is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan in the Book of Job), seducer, and destroying angel ...