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Polish sociologist Ludwig Gumplowicz is believed to have coined the term "ethnocentrism" in the 19th century, although he may have merely popularized it. Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead ...
Monoculturalism is the policy or process of supporting, advocating, or allowing the expression of the culture of a single social or ethnic group. [1] It generally stems from beliefs within the dominant group that their cultural practices are superior to those of minority groups [2] and is often related to the concept of ethnocentrism, which involves judging another culture based on the values ...
Ethnocentrism may take obvious forms, in which one consciously believes that one's people's arts are the most beautiful, values the most virtuous, and beliefs the most truthful. Franz Boas , originally trained in physics and geography , and heavily influenced by the thought of Kant , Herder , and von Humboldt , argued that one's culture may ...
Ethnocentrism is the tendency to look at the world primarily from the perspective of one's own culture, and to downgrade all other groups outside one's own culture. Some sociologists, such as Lawrence Bobo and Vincent Hutchings, say the origin of ethnic stratification lies in individual dispositions of ethnic prejudice, which relates to the ...
The true anti-tech movement rejects every form of racism or ethnocentrism. This has nothing to do with "tolerance," "diversity," "pluralism," "multiculturalism," "equality," or "social justice." The rejection of racism and ethnocentrism is - purely and simply - a cardinal point of strategy. [87]
Ethnocentrism can also result in one using their as a blueprint for other cultures—ultimately causing one to pass judgment on the other culture. These judgments are often negative and detrimental. Critics of foreign humanitarian efforts in Africa argue that Western society's obsession with "saving" Africa bear traces of ethnocentrism.
French writer Denis Diderot was openly critical of ethnocentrism and European colonialism in Tahiti. In a series of philosophical dialogues entitled Supplément au voyage de Bougainville (1772), Diderot imagines several conversations between Tahitians and Europeans. The two speakers discuss their cultural differences, which acts as a critique ...
Ethnic nationalism, also known as ethnonationalism, [1] is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, [2] [3] with emphasis on an ethnocentric (and in some cases an ethnocratic) approach to various political issues related to national affirmation of a particular ethnic group. [4] [5]