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Augustine rejected any ignorance by Christ, stating that Jesus had perfect knowledge from the moment of Incarnation, having participated in the knowledge of The Word. [26] [27] Augustine's view of the statement in the Gospel of Luke that the young Jesus grew in knowledge and grace was that Jesus simply manifested his knowledge in a gradual manner.
The verbs for forgiving and retaining are in the passive form, indicating that God is the one in action. [3] Thus, most Protestants believe that this is in the Gospel message, that those who respond with faith to the Gospel will receive grace, their sins forgiven by God.
Saving faith is the knowledge of, [198] acceptance of, [199] and trust [200] in the promise of the Gospel. [201] Even faith itself is seen as a gift of God, created in the hearts of Christians [ 202 ] [ 203 ] by the work of the Holy Spirit through the Word [ 204 ] [ 205 ] and Baptism.
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
Sanctification is the Holy Spirit's work of making us holy. When the Holy Spirit creates faith in us, he renews in us the image of God so that through his power we produce good works. These good works are not meritorious but show the faith in our hearts (Ephesians 2:8-10, James 2:18). Sanctification flows from justification.
The New Testament teaches that the Resurrection of Jesus is a foundation of the Christian faith. [136] Christians, through faith in the working of God [137] are spiritually resurrected with Jesus, and are redeemed so that they may walk in a new way of life. [138] In the teachings of the apostolic Church, Jesus' resurrection was seen as ...
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