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The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated. However each angel will enter a service according to the use that they had performed in their earthly life. [15] Names of angels, such as Michael, Gabriel, and Raphael, signify a particular angelic function rather than an individual being. [16]
There are a number of different kinds of angels that show up in the Bible, said Austin-Young, associate rector of the Episcopal Church of St. Mary the Virgin in San Francisco. For the most part, we don't get a lot of description of them, but both Revelations at the end of the Bible and some of the books of the prophets in the Old Testament ...
In the Bible angels are anthropomorphized intermediaries between God and humanity. [47] Few angels appear to be impersonal forces of the divine will, while others have individual names and personalities. [48] In the formative stage, the Christian concept of an angel characterized the angel as a 'messenger' of God.
Angels are typically pictured to be the holier-than-thou servants of God adorned with cherubic faces and fluffy wings, but some books in the Bible paint a vastly different — and much scarier ...
In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel. According to some scholars, the Second Book of Enoch identifies Uriel, known in various traditions under the names of Phanuel or Sariel, as the Angel of the Presence or else as one of the Angels of the Presence. [6]
The Angel of the Lord appearing to Hagar in the wilderness, as depicted by Nicolas Colombel in the mid 17th century. The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Hebrew Bible on behalf of the God of Israel.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
In post-exilic Judaism, the Host of Heaven are possibly re-classed as angels, cf. Nehemiah 9:6 "the host of heaven worships you", but worship of the Host of Heaven has ceased. In Intertestamental Judaism, worship of angels is not found, but a developed angelology, angelic hierarchies, and the invocation of angels is found.
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