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The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
The Lalita Sahasranama (Sanskrit: ललितासहस्रनाम, romanized: lalitāsahasranāma) is a Hindu religious text that enumerates the thousand ...
Shaktas also consider Lalita, who is praised with 1,000 names in the Lalita Sahasranama, as Lakshmi. [35] Lakshmi Sahasranama of Skanda Purana praises Lakshmi as Mahadevi (she who is the great goddess), Mahamaya (she who is a great illusion), Karaveera Nivasini (The Goddess Who lives in Karaveera/Kolhapur) and Maha Astha Dasa Pithagne (she who ...
In the context of the Matrikas' association to the Sanskrit alphabet, Varahi is said to govern the pa varga of consonants, namely pa, pha, ba, bha, ma. [13] The Lalita Sahasranama , a collection of 1,000 names of the Divine Mother , calls Varahi the destroyer of demon Visukaran. [ 14 ]
Lakshmi is referred to the epithet of Dhruti or Dhriti in the Lakshmi Sahasranama to describe her quality of courage and light. [ 9 ] The name Dhriti also appears in the Lalita Sahasranama .
He wrote a commentary in Sanskrit on Vishnu Sahasranamam from a Sri Vaishnava viewpoint, titled Bhagavadguna Dharpanam, [2] in contrast to the Advaita view of Adi Shankara. According to the Tenkalai tradition ( Guru-parampara ), Ramanuja 's cousin, Embar, succeeded him as the leader of Sri Vaishnavas, followed by Parasara Bhattar.
Chapter 134 of Anushasana Parva recites Vishnu sahasranama - a list of 1,000 names (sahasranama) of Vishnu. [5] Included in the list of 1000 names for Vishnu are Shiva, Sharva, Sthanu, Ishana and Rudra. This synonymous listing of Shiva and Vishnu as one, in Mahabharata, has led to the belief that all gods mentioned in Vedic literature are one. [14]
In Lakshmi Sahasranama of Skanda Purana, Goddess Lakshmi is praised as "Om Karaveera Nivasiniye Namaha" means "Glory to the Goddess who lives in Karaveera" and as "Om Sesha Vasuki Samsevyaa Namaha" means "Glory to Goddess who is served by Adi Sesha and Vasuki". They are the 119th and 698th names of Lakshmi in Lakshmi Sahasranama.