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Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him:
Teman (Hebrew: תימן), was the name of an Edomite clan and of its eponym, according to the Hebrew Bible, [1] and an ancient biblical town of Arabia Petraea. [dubious – discuss] The term is also traditionally used in Biblical Hebrew as the synonym of the direction south and was applied to being used as the Hebrew name of Yemen (whose Arabic name is "Yaman") due to its location in the ...
Job 4 is the fourth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE.
The Bible mentions Tema several times, including Isaiah 21:14; Jeremiah 25:23, 49:7, 49:20; Obadiah 1:9; and Amos 1:12. One of the protagonists in Job is Eliphaz the Temanite, and Genesis 36 refers to Husham of the land of the Temanites. Outside of the Bible, it was mentioned by Ptolemy, [11] Pliny, [12] Agatharchides, [13] [14] and Josephus. [15]
The people of Amalek were the ancestral enemy of the Israelite people (Book of Exodus Ex 17:16 ; Book of Deuteronomy Deut 25:19 ; I Samuel 1Sam 15:2–3). The Midrash relates that when Jacob escaped from Esau and fled to his uncle Laban in Haran , Esau sent Eliphaz to pursue and kill Jacob, his uncle, who was his Rabbi also.
The Septuagint, an ancient Greek translation of the Hebrew Old Testament, has a revised and updated final verse that claims Job's genealogy, asserting him to be a grandson of Esau and a ruler of Edom. This man is described by the Syriac book as dwelling in the land of Uz, on the borders of Edom and Arabia. And his name before was Jobab.
When Aramaic tribes moved into northern Mesopotamia, one of them, called Temanites by the Assyrians, managed to snatch the city from Assyrian control under the reign of Tiglath-Pileser II (966-935). The Aramaeans called their city Raqamatu .
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
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