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The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
In Judaism, Kabbalah is a form of Torah commentary that was especially prominent in the sixteenth century via the book the Zohar. It introduced the diminishing Four Worlds , God as the transcendent Ain Soph , Israel as embodying the Shekinah , or "presence", as children of the True God, and most famously the ten Sephiroth as schema of the ...
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Though innumerable glosses, marginalia, commentaries, precedent works, satellite texts and other minor works contribute to an understanding of the Kabbalah as an evolving tradition, the major texts in the main line of Jewish mysticism that inarguably fall under the heading 'Kabbalah'—conforming to the sense of every definition and meeting all ...
Etz Chaim (Hebrew: עץ חיים, "Tree of Life") is a literary work that deals with the Kabbalah, written in 1573. The book of Etz Chaim is a summary of the teachings of the Rabbi Isaac Luria, the Arizal (1534-1572). The Arizal was a rabbi and a kabbalist who led a study group on Kabbalah in the city of Safed, in Ottoman Palestine. [1]
In the Kabbalah, it is the primordial energy out of which all things are created. [26] The next stage is "Chokmah" (or "wisdom" in English), which is considered to be a stage at which the infinitely hot and contracted singularity expanded forth into space and time. It is often thought of as pure dynamic energy of an infinite intensity forever ...
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
The different realms of tiqqun are characterised in comparison to Tohu as lower lights and stronger vessels. After the inter-inclusion of the ten sephirot within each other, in Lurianic Kabbalah, they then develop into personas. Wide discussion of the personas is found in the Medieval Kabbalah of the Zohar, before Isaac Luria.
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