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and I detest all my sins, because I dread the loss of heaven and the pains of hell, but most of all because they offend Thee, my God, Who art all good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance and to amend my life. Amen. [9] [10]
May our Lord and God, Jesus Christ, through the grace and mercies of his love for humankind, forgive you all your transgressions. And I, an unworthy priest, by his power given me, forgive and absolve you from all your sins, in the name of the Father and of the Son and of the Holy Spirit. Amen. An alternate prayer of absolution possible is:
Heaven & Hell, released in 1997, is the 13th studio album by Joe Jackson, a musical interpretation and song cycle representing the seven deadly sins. [3] [4]Billed to Joe Jackson & Friends; the friends included vocalists Dawn Upshaw ("Angel (Lust)"), Joy Askew ("Tuzla (Avarice)"), Suzanne Vega ("Angel (Lust)"), Brad Roberts from the Crash Test Dummies ("Passacaglia/A Bud and a Slice (Sloth ...
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven. Never mind that Martin Luther fired ...
The priest then recites a prayer for the dead person, one version of which is a variant of the second of the two "prayers of absolution" mentioned above. In the official English translation it asks: "Forgive whatever sins he/she committed through human weakness and in your goodness grant him/her eternal rest."
Whose sins you forgive, they are forgiven; and whose sins you shall retain, they are retained". [8] The early Church Fathers understood that the power of forgiving and retaining sins was communicated to the Apostles and to their lawful successors, the bishops and priests, for the reconciling of the faithful who have fallen after baptism. [9]
In the Lutheran Churches, the "Office of the Keys is the special authority which Christ has given to His Church on earth: to forgive the sins of the penitent sinners, but to retain the sins of the impenitent as long as they do not repent." [7] Lutheran doctrine cites John 20:22–23 as the basis for the sacrament of Confession and Absolution. [7]
1) Because sin, as an enemy of God, and much further away from God than is a paralytic or any created thing, because these are in themselves good. The goodness of God is opposed by sin and is repugnant to God. 2) Remission of sins is something above the natural order, for it is concerned with the supernatural order of grace.
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